SoulPancake

How can humanity learn tolerance?

Saturday, October 31, 2009 - FEATURES

[SP EXCLUSIVE]

What is God? That's the question that Peter Rodger has asked all in his path—from Ringo Starr to David Copperfield, from Princess Michael of Kent to Zen masters, from gun-toting Texas fundamentalists to Kashmir extremists—in his soon-to-be-released film, Oh My God.

Frustrated by a globally prevailing schoolyard mentality of religion, a concept he summarizes as “My God is better than your God,” commercial filmmaker Rodger—whose father George was a founding member of the Magnum Photography collective—ditched the cosmetics and Toyota ad contracts, grabbed two HD cameras, and hit the road, spending two-and-a-half years filming across 23 countries to complete this feature-length documentary, which explores people’s diverse opinions and perceptions of God.

Along the way, Peter lost all of his equipment in Morocco, was turned back at Palestinian and Israeli checkpoints in the Holy Land, and conducted interviews from behind the barrels of machine guns. Still, Oh My God ultimately uncovered a less visceral but more profound truth for Rodger, a truth that is delicately but deftly realized in the film’s final cut: that the world, for all of its publicized and glorified nastiness, is ultimately a surging sea of humanity and that the beauty of religion and spirituality lies in its simplicity. Those who embrace their religions with honesty, kindness, and a larger respect for the world in which we live are the truly faithful.

Rodger sat down with SoulPancake to talk about his film and how he hopes it will help audiences take away a new appreciation of their own beliefs and the beliefs of others.

SP: What has your art, and specifically Oh My God, revealed to you about your personal beliefs?
Rodger: The whole motivation for doing the film was one of frustration. I was frustrated with the childish religious mentalities that seem to have been permeating the world for thousands of years but have really been accentuated since 9/11. I wanted to look at people and ask them what this entity that goes by the name of God meant to them, and hopefully, their answers would push us in the direction of tolerance.

But I have to tell you, the real outcome and response of this was encountering the amazing humanity that actually exists on this planet. It’s only when you get groups of people that are manipulated by those with nefarious agendas who use fear to induce behavior in the name of God that problems start to exist. At the end of the day, I was happy to find a lot of humanity existing on this planet to counter that.

SP: Do you think we need religion?
Rodger: That’s a very intelligent question and one that is not often asked. As a control device, religion has had its place in history. Take Mohammad, for example, who came into a Middle East and North Africa characterized by barbarianism and evil, but as a prophet, preached and gave birth to Islam and a code of practice that really worked, formulating a society of fantastic mathematicians and artists that, unfortunately, in recent years has been hijacked by groups of fanatics. You could say the same for Christianity.

But do we need it now? Wow. I don’t think I’m qualified to answer that question. I think that is up to the individual to answer. We live in times of fear and economic crisis and uncertainty and war and terrorism. Religion gives people something to hold onto, whether that is God or going to a church or a synagogue or a mosque or listening to fantastic music or meditating into a trance-like state.

At the same time, if you are religious, I think you need to understand what your prophets talked about. Understand what the books say and don’t listen to people who use God’s name to politicize or coerce, and by that, I mean fundamentalists, fanatics, and terrorists. Has religion been useful? Yes. Is it still useful? Yes. But do we need religion? I'm not going to answer that question.

SP: Oh My God shows a distinct difference in the conception of God between young and old. Children express the divine in positive terms, while adults conceptualize spirituality as something more trying. Why do you think that is?
Rodger:
I think children come out of the womb so pure that they don’t yet have bigotry. They embrace humanity for what it is—a joyous, amazing trip where they fall and learn how to get up again. They embrace everybody. It’s not until we get older and other human beings begin to mold our minds that we start to doubt. As you age, you become jaded. The dreams you had are not realized; you aren’t the person you thought you would be; and the amazing moments of stimulation you had as a child don’t work anymore. So you turn to drugs and alcohol and even religion to try and compensate for that vacuous feeling. We can learn from kids when it comes to the wonderful innate sense that they have not to discriminate.

SP: What does your art tell people about your soul?
Rodger:
My films aren’t really about me. I’m just a vehicle for people to travel around the world with and see the things that I saw through my camera lens. It’s not about my spiritual beliefs—it’s about the viewer's. But hold a gun to my head and make me answer the question, and I’d say that my view is, I think life is very simple. Essentially, I think you can boil down all religions (and all of spirituality) into one little pot: Be respectful. Be respectful to neighbors and other people; be respectful to yourself; be as kind as you can, and the world will be a happier place. I hope people come to find tolerance and understanding after watching my film.

SP: What artists have most influenced you?
Rodger: This film was really homage to my education as a photographer from my father George Rodger, who was a photojournalist and a founder of Magnum Photos. I think a lot of the visual aspects of the film were homage to him and photographers like Henri Cartier-Bresson, David (Chim) Seymour, Sebastiäo Salgado. I’m a movie person, and I like the moving image, but my art is homage to those artists, who could tell a story within one frame, and my father, who gave me the gift of learning how to see.

SP: When do you feel most creative?
Rodger:
Anytime I am behind the camera or playing the guitar. I’m a filmmaker, and I shot this thing just holding my camera and capturing the most incredible and beautiful traipses of this planet and people’s faces. The spirit of people is, for me, an amazing sense of meditation. I call it sliding: You don’t think about putting your left leg in front of your right; you just go from A to B. When I’m playing guitar, it's the same thing: You just let yourself go, and suddenly your fingers are doing something that you did not know they could. That, to me, is my form of getting off—of really getting into it.

SP: When do you feel happiest?
Rodger:
Cuddling my sons and my daughter. Respect for other people. Laughing. Making movies. Reading and learning every day. Taking risks.

SP: If you could ask God one question, what would it be?
Rodger: Wow. God is so universal that I don’t know if there is one singular entity you can direct a question to. But let’s assume there is. What would I ask him? I’d ask him to tell me a joke. I wonder what joke he would tell me. I mean, my film is serious, not a comedy, but I think that humor and laughter are so important, and so many of us take life too seriously. It is very important to laugh.

With all the conceptions of God out there, how can humanity overcome its evils and differences to learn tolerance?

Oh My God hits theaters November 13. The film was written, produced, and directed by Peter Rodger and stars Sir Bob Geldof, Her Royal Highness Princess Michael of Kent, David Copperfield, Seal, Ringo Starr, Hugh Jackman, and a sea of humanity.

:: @CSW

EWhite

Wow. I saw the preview for this movie the other day and couldn't find much more about it. Thanks SP for the interview, keep stuff like this coming!

REPLY
RedMeness

Brother, we do not wish to destroy your religion or take it from you. We only want to enjoy our own.

Chief Red Jacket (Seneca), 1805
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How can we have confidence in the white people? When Jesus Christ came upon the earth, you killed him, the son of your own God, you nailed him up! You thought he was dead, but you were mistaken. And only after you thought you killed him did you worship him, and start killing those who would not worship him. What kind of a people is this for us to trust?

Tecumseh (Shawnee), speech to William Harrison, Governor of the Indiana Territory, August 11, 1810
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Your religion was written on tables of stone by the iron finger of an angry God, lest you might forget it. The red-man could never remember nor comprehend it.

Our religion is the traditions of our ancestors, the dreams of our old men, given them by the great Spirit, and the visions of our sachems, and is written in the hearts of our people.

Your dead cease to love you and the homes of their nativity as soon as they pass the portals of the tomb. They wander far off beyond the stars, are soon forgotten, and never return. Our dead never forget the beautiful world that gave them being. They still love its winding rivers, its great mountains and its sequestered vales, and they ever yearn in tenderest affection over the lonely hearted living and often return to visit and comfort them.

Chief Seattle (Suquamish), from a speech, 1855
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The Indian loved to worship. From birth to death, he revered his surroundings. He considered himself born in the luxurious lap of Mother Earth, and no place was to him humble. There was nothing between him and the Big Holy (Wakan Tanka). The contact was immediate and personal, and the blessings of Wakan Tanka flowed over the Indian like rain showered from the sky. Wakan Tanka was not aloof, apart, and ever seeking to quell evil forces. He did not punish the animals and the birds, and likewise, he did not punish man. He was not a punishing god. For there was never a question as to the supremacy of an evil power over and above the power of Good. There was but one ruling power, and that was Good.

Luther Standing Bear (Oglala Sioux), 1868-1937
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[Churches] will teach us to quarrel about God, as the Catholics and Protestants do on the Nez Perce reservation and other places. We do not want to learn that. We may quarrel with men sometimes, but we never quarrel about God. We do not want to learn that.

Chief Joseph (Nez Perce), "A Meeting of Former Foes," 1904
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The culture and civilization of the Whiteman are essentially material; his measure of success is "How much property have I acquired for myself?" The culture of the Redman is fundamentally spiritual; his measure of success is, "How much service have I rendered to my people?" His mode of life, his thought, his every act are given spiritual significance, approached and coloured with complete realization of the spirit world.

Ernest Thompson Seton and Julia Seton, "The Soul of the Red Man: His Spirituality," The Gospel of the Redman, 1936
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Thomas King comments in "All My Relations" on the inherent difference between white man's religion and the spirituality of Native Indians: "Native writers [are concerned with creating] a particular kind of world in which the Judeo-Christian concern with good and evil and order and disorder is replaced with the more Native concern for balance and harmony". King would include within this difference, the Native concern for community and equality over white man's concern for autonomy and superiority.

http://www.bluecorncomics.com/navalues.htm ( above quotes)

http://www.bluecorncomics.com/2008/02/why-natives-arent-christians.html

http://www.bluecorncomics.com/jesus.htm

We learn & teach that death is but a DOORWAY & the PIPE CEREMONY will smudge the way!

REPLY
Still

One learns tolerance by being tolerant. This film seems like it will be a good example. I will be on the lookout for it.

REPLY
xtinct2

@BBarney
The Baha'is view God as an unknowable Being. Meaning that there is no way that humanity can fully understand the station of the Creator (not until the afterlife). However, Baha'is do believe that it is possible to have a relationship with God. And the way that that is accomplished is through prayer and service to humanity (Baha'i believe that "Work done in the spirit of service is the highest form of worship."). As the Baha'i Writings say:

"In the highest prayer, men pray only for the love of God, not because they fear
Him or hell, or hope for bounty or heaven.... When a man falls in love with a
human being, it is impossible for him to keep from mentioning the name of his
beloved. How much more difficult is it to keep from mentioning the Name of God
when one has come to love Him.... The spiritual man finds no delight in anything
save in commemoration of God."


and,

"If one friend loves another, is it not natural that he should wish to say so?
Though he knows that the friend is aware of his love, does he still not wish to
tell him of it?...It is true that God knows the wishes of all hearts; but the impulse
to pray is a natural one, springing from man's love to God."


Salutations :))

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Edelheit

God is a representation of the true power of men. God was a creaton of our imaginations, and thus is testament to the majesty of our imaginations. The trick is in learning to go back to basics and see the concept of a higher-power for what it was, an attempt to find reason in chaos, an attempt that succeeded to some degree, but is no longer needed. We have progressed enough to acknowledge our own existences as a result of science and chance.

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paulwolb

If Rogers & Hammstein says you have to be taught from year to year, then I recommend making public education responsible for teaching intolerance and require at least a D grade to pass. There is no better way to guarantee that hatred isn't taught to our kids than that.

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BBarney

@xtinct2 What gets me about the Bahai Faith is that they view God as personally inaccessible. Correct me if I am wrong, but under this belief a personal one on one relationship with the creator of the universe is out of the question.

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maRRRRRRRRRRia

Putting ourselves in others' shoes and view things in their perspective, and of course, we expect them to do the same.

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Isabella

Everyone's got to agree to disagree. Realizing that people are entitled to other opinions, though not necessarily right in their eyes, would keep people from attacking unfamiliar views.

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